Unter den Deutschen – amongst the Germans: 1. Sachsenhausen.

It’s been over three weeks now since I arrived and began to fall in love with Berlin  and enjoy the street life and style of the Berliners. As I struggle with their language in my classes, I live a little like one of them: catching the S-Bahn, arriving at my station Hackescher Markt, buying a coffee at the Steinecke Backen shop on the corner and making my way down the street to the Goethe-Institut for another day of my studies, staggering out after five intensive hours of Deutsch lernen, grabbing a donor kebab and maybe joining the shopping crowds at Alexanderplatz under that phallic rocket-age former Communist spire, the Fernstehturm, a television tower built between 1965 and 1969, still the tallest building in Germany at 368 metres, complete with a beacon to warn low-flying aircraft and of course a revolving restaurant.

2014-11-07 08.10.00The tower from Hackescher Markt.

It hardly seems an act of appreciation then to begin my reflections on being here with an account of a trip to Sachenshausen concentration camp, the first of a deadly series of prisons, interrogation centres, work camps and finally, extermination factories designed to eliminate anyone the Nazis chose as undesirables  and un-German.  From the moment Hitler gained power in 1933 and quickly dissolved the Reichstag, declared himself sole leader of the German people and began to persecute and murder the Jews, his political opponents and a range of other victims from church leaders, intellectuals, gypsies and the gay community, a total revaluation of values was set in motion and the rich inheritance of German culture was all but dissolved.

 I had previously been to Theresienstadt/Terezin in what was still Czechoslovakia back in 1993, so it was not as if I needed proof – as if proof were needed – that the Holocaust deniers and the neo-fascists of today required me to gainsay them. I went because like anywhere, history is always present and a people and a culture cannot be understood if that present past is ignored. It was really all about our shared humanity, of what we all might do, given the right set of circumstances. I am going to let the pictures, mostly, speak for themselves.

P1020773Arriving at Oranienburg, as the prisoners did from 1933 onwards.

P1020776At the gates under grey, drizzly Sunday skies that seemed apt.

P1020780The original welcoming committee.

P1020778The survival kit and the star.

P1020785Archaeological traces of imprisonment.

P1020788The death march when the camp was cleared in April 1945.

P1020795Detail from a memorial to victims from Luxembourg.

P1020804Falling human sculpture in memorial forest.

P1020824The deadly irony of the entrance gate.

P1020828The electric fence.

P1020831A wash handbasin in the deserted infirmary, a former mortuary.

P1020835Smoke from the present boiler room has an ominous echo.

P1020853A local boy from the town is groomed for Hitler’s war ahead.

P1020855A neolithic adze found by a slave labour work gang outside the camp.

By the end of my time there, I felt like a tourist in a past hell I would never comprehend, yet must approach and come as near as I could to what was, in case it once more became what is, right next door to me.

In the Visitor Centre, amongst the books for sale I was drawn to a very remarkable memoir by Otto Dov Kulka, an 80-year old survivor of Auschwitz who as a ten year old Czech Jew was taken to Auschwitz from Theresienstadt and survived seven months in that hell and the death march when the camp was liquidated.

I have not yet finished it but it is a remarkable and chilling first person account by a man who as a child lived in what he now calls ‘The Metropolis of Death’. His testimony also brings the reader face to face with the obvious: no one who knows what he knows and has been haunted by since 1944 could be other than alienated by the writings of others – like me – who really know nothing.

When he reads the conference papers of fellow academics (he moved to Israel postwar and became a respected historian), he writes,  “The only response I feel able to express is alienation; all that is authentic is the authenticity of the alienation”.  He cries out to us, “Therefore I ask: in what am I different? Something is wrong with me!” (80).

The opening epigraph is a paraphrase of a parable by Kafka: “there remained the inexplicable landscape of ruins. – History tries to explain the inexplicable. As it comes out of a truth-ground it must in turn end in the inexplicable”.

From Landscapes of the Metropolis of Death, Otto Dov Kulka, Penguin (London: 2014).

He is right: history is ultimately inexplicable but in the present, I seem to need to make the attempt. For me it was never about ‘bad Germans’, more about damaged and damaging humans, human cruelty given full permission and absolute free rein. We could all – given the right training and opportunity – become SS guards. That we do not is more of grace than will.

Perhaps my journey to Sachsenhausen today was to find this man in his book, to hear a voice from that silence otherwise broken only by the calls of the black-and-grey suited nebelkrȁhe crows that strut over the waste spaces like the ominous guards of an ancient tomb.


About paparoa

Writer and researcher.
This entry was posted in Uncategorized. Bookmark the permalink.

One Response to Unter den Deutschen – amongst the Germans: 1. Sachsenhausen.

  1. janeqatar says:

    Beautiful writing about the worst depths of humanity, our inhumanity; chilling and solemn while providing in the stirring of memories the opportunity for some sort of reckoning with history that reaches for solace.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google+ photo

You are commenting using your Google+ account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )


Connecting to %s